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Men and Masculinity

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Men and Masculinity

 

 

 

‘While this sort of thinking had been hitherto relegated to bitter eccentrics in unloved corners of academia, suddenly it was grafted into the souls of attractive young heteronormative types, ready to tweet’

 

‘A post-#MeToo Men’s Amnesty could be possible, where males are open about what they want, what they deserve, and what is fair, expressed without fear or favour, and also without having to be looked at through the prism of feminism’

By Sean Parker

September 25, 2023

Men and masculinity has been under attack across the West for much of the 21st century so far. The hundred year-long struggle for equal rights under feminism culminated in the Equality Act 2010 in the UK, when the war was in essence won. Niggles such as intra-cultural pay gaps remained, let alone traditional and religious attitudes to gendered roles, but by and large equity had been achieved.

Following contemporaneous Title IX sex laws being fully commercialised in the US punishing sexual discrimination, harassment and assault on campuses (and beyond), #MeToo arrived around 2017 to decimate the entertainment industry, for better or worse. From tiny, positive acorns, massive mixed-blessing oaks can grow, and a 1970s version of radical feminism – ‘all men are rapists, thus must be minimised’ – became amplified by the binary-attraction model of internet algorithms.

While this sort of thinking had been hitherto relegated to bitter eccentrics in unloved corners of academia, suddenly it was grafted into the souls of attractive young heteronormative types, ready to tweet. The myth that women were still ignored in a patriarchal society seemed hard to give up, even as the matriarchy took over every lever of power from publishing to government, sliding messaging out anonymously through social media departments.

In poll after poll feminism as an identity to be supported or with which to identify could not surpass 10% prevalence with the public, while domestic violence and sexual assault statistics were re-written in ways favourable to the RadFem cause. High profile men such as Jimmy Saville, Rolf Harris, Harvey Weinstein, Woody Allen and Jeffrey Epstein found themselves posthumously cancelled or in prison due to sexual allegations various. Others, such as Cliff Richard, Paul Gambaccini and Kevin Spacey found themselves falsely accused but facing massive legal hurdles, and no small degree of post-traumatic stress disorder.

The younger the man in question as time went on, the more problematic the allegations, as the contexts became greyer and greyer. Whether it was law student Liam Allan being falsely accused of rape by a disgruntled ex girlfriend, goth rocker Marilyn Manson facing down numerous lawsuits, or both ex-US president Donald Trump being found liable for sexual assault and incumbent Joe Biden – he who had signed off the Title IX-enacting ‘Dear Colleague’ letter in the first place – being accused of ‘digital penetration’, the gloves were off.

The more public mouthpieces such as family court barrister Charlotte Proudman, academic Jess Taylor and MP Jess Philips were facilitated in increasingly shrill discourse, the more gerrymandered the statistics became. Non-politicised figures such as Cheryl Thomas KC, Canadian academic Janice Fiamengo and Australian journalist Bettina Arndt calmly pointed out the reality behind the headlines, thus enraging the legions of hitherto dormant power-fembots lined up ready to slay rhetorical across the algorithms.

Men’s disquiet with what felt like completely one-sided sexual politic propaganda was growing – and their concern became increasingly echoed in more traditionally-minded women. This traditional-mindedness simply meant those who believed that men and women were at their best when working together, rather than trying to destroy each other in an intersectional, indoctrinated power game.

Andrew Tate brandished his pecs, Masarati, cigars and aviators, and amassed an army of disenfranchised young men (and women) before being put under house arrest in Romania on suspicion of rape and human trafficking. Saifullah Khan took Yale University to court for improperly carried out sexual assault investigations, claiming false allegations had stolen his future – and won. Comedian and neo-political activist Russell Brand had his communication channels cancelled due to coordinated allegations made against his sexual past via Channel 4 and The Sunday Times, a decade after a similar trick had been successfully pulled on WikiLeaker Julian Assange (whose extradition woes rumble on).

Men’s rights activists, often portrayed as far-rightists by the power-feminists, have generally done their best to look after the state of increasingly done-down men and boys, as mothers found their husbands and sons falsely accused and fathers forbidden from seeing their children by an almost completely captured family court system. The XY Crew in the US and the Justice for Men and Boys organisation in the UK try to sneak out their exasperated message via (occasionally) Piers Morgan on Talk TV or YouTube personality Pearl Davis, but the discourse remains decidedly ‘counter’.

While legal dominance and power-feminists capitalise on every inter-personal sexual-political news story, online MRAs will repeatedly point to white working class boys being the worst performing demographic in society, turning to Incel (involuntary celibate) culture as a result. MGTOW (Men Going Their Own Way) has  become a movement in itself: including Passport Bros, who are western males travelling abroad to look for or to be with women who aren’t preoccupied with power dynamics, and are more interested in a peaceful, cooperative, unindoctrinated life.

While it often feels like third and/or fourth wave feminism is in a permanent state of arrested development adolescence, collective masculinity has of late been tiring of being the patient adult in the room, being quietly tolerant as the disruptive delinquent smashes up the kitchen. It’s fully understandable that a new form of post-MeToo male assertion is possible: needing no hate, resentment or even conflict.

Those already in long-term relationships are no doubt happy with their situations, but those terrified of the new pitfalls of modern dating and relationships would be forgiven for turning their backs on the whole shebang. This doesn’t mean turning gay, or becoming addicted to porn; it means focussing creative and adventurous energy on other things, about reassessing aims beyond the indoctrination to nest: how can anyone nest when it’s so full of risk, and mostly for men? If the feminists wanted the end of heteronormativity, they might have almost achieved it.

A male view on the act of sex has been entirely ignored in culture (when that culture isn’t too squeamish to even go there). Emasculated, feminised gyneocentrism is the only sexual conversation in town, even though any mutually satisfactory experience takes two to meaningfully tango. In moving forward from the current chronically biased situation, a Minister for Men in the UK – since there has been a Minister for Women since 1997 – would be a useful voice in UK Parliament. Beyond that, a post-#MeToo Men’s Amnesty could be possible, where males are open about what they want, what they deserve, and what is fair, expressed without fear or favour, and also without having to be looked at through the prism of feminism.

The term ‘toxic masculinity’ needs to be expunged from common discourse in the way that have been racial slurs, and identity theories as they are currently weaponised need to be recognised as the psychological abuse they are. The progressive left shibboleth ‘have fewer babies to save your independence and the Earth’ could be being achieved by stealth through this ‘men walking away’, quietly and surreptitiously, as the psycho-spiritual pressure increases, and so the ideological replacement strategy continues. This replacement theory is a political tactic of removing powerful people by whatever means, and replacing them with approved, on-message characters.

Beyond conflict there must be resolution, even when that conflict becomes intra-national rather than international. Whether that happens by males setting aside romantic or domestic ambitions while aiming their unique energies in less risky directions should be less a matter of bleak desperation rather than one of enlightened choice.